Teaching Materials
Chumash Series
Teaching MaterialsIntroduction to Torah Study
This brief orientation will help you draw students into the learning process.I. Life is for pleasure
- Tell your class: "It is a principle of Jewish understanding that G-d created us because He wanted to give us pleasure. Illustration: When you have children you'll see, or if you already have children you know that all that you want for your children is that they should live rich and happy lives, filled with joy.
- At the same time having pleasure isn't always so easy. Illustrations: It's very confusing making a relationship work, raising children, or balancing work with the other priorities in our lives.
- To teach us how to get pleasure in our lives the Almighty gave us a book of Torat Chayim, literally "Instructions for Living," to teach us how to get the most out of life. Illustration: I tell my 3 year old: "Look, you're 3. I'm 35. I've learned a few things--don't touch the stove. I don't get any percentage from your obedience but because I love you maybe I can spare you some pain."
- When we learn Torah this is what we are looking for. The Torah isn't a history book or a physics book or a recipe book. It's a book of instructions for living and that's what we look for when we learn. Every time we learn we want to finish a little wiser and a little more clearly understanding how to understand the joy of living than when we began. This is extremely important. You are teaching people here a whole attitude toward Torah study.
II. Important Preface to learning:
As you begin to study Chumash with secular students they will be distracted by the depiction of G-d speaking to man. As long as they are preoccupied with this it will be impossible to communicate the important lessons the Torah has to teach. Therefore you have to raise this issue ahead of time and set it aside. To do this you tell them before you begin to read "I don't know if you believe in G-d or not, or whether you believe the Torah is true or not but for right now it doesn't matter. The question of whether there is a G-d or not, and of whether He speaks to man or not is a very important question but it is not our topic now. For now I'd like to take the text on its own terms and see what we can learn from it about living."
III. A point about teaching
Asking your class questions is primarily a vehicle to become involved in the process of learning rather than sitting passively and waiting for you to teach them. When you ask questions:
- If no one answers accept the silence, sit patiently and wait. Resist the temptation to answer your own questions.
- Encourage them when they speak by nodding your head, telling them good etc.
- Ask them to respond to each other: "What do you think of what x said? Does that make sense to you?"
- When you correct them do so gently and in a questioning manner: "I'm not sure about that. It seems to me that it's a basic Jewish principle . . .
Rabbi Nachum Braverman studied philosophy at Yale University. For many years he served as Educational Director of Aish HaTorah Los Angeles, and is now Executive Director of Aish HaTorah's Jerusalem Fund for the Western Region. He lives in Los Angeles with his wife and children. |






(3)adminsitrator, Nov 29, 2010
How gemara exemplifies Toras Chaim
Thanks for the question, Jak. Your question provides a nice follow up regarding the theme of Rav Braverman's article. Here are a few thoughts: 1. It appears from your question, that according to what Rabbi Braverman said you understand the importance of learning practical halacha-as this teaches us the specific instructions that we must follow to connect to Hashem's Toras Chaim. However, regarding gemara which is often not as practical, you are wondering how this fits in? One of my Rabeeim once explained the relationship between gemara and halacha like the relationship between physics and practical engineering. For example, a person who knows how to fix a car, may have a basic understanding of the configuration of the car, know some general principles and that’s it. If he does not have a broader conceptual understanding of the issues, there will likely be some situations that he cannot handle properly. Similarly, gemara explains to us the conceptual underpinnings behind the halacha. This is critical to understand in order to observe the Dvar Hashem properly. 2. Another way is which intensive gemara study is included in Toras Chaim, is that gemara trains a person’s mind to think in the way of the Torah. When studying gemara, particularly in depth, there is no place for a person to just say, “ Well, that is just my opinion!”. Every idea put forth must be very well reasoned or have a source. If one is lacking, his idea will simply not be accepted in any serious beis medrash. This process trains a person to think in a truthful way which is a critical skill for life and an integral part of Hashem’s Toras Chaim. Moreover, by studying the intellect behind the Torah, one begins to train one’s mind to think like the holy Torah and not like other ideas that often may come from impure sources. 3. On a deeper level, there is also an extremely spiritual element behind gemara study. Everything in the universe emanates from Hashem’s presence. The job of a Jew is to take everything in this world and connect it to its source and show that it has no true existence other than that which Hashem is constantly giving it. When one is learning gemara this is being achieved in a certain, profound very concrete way. For by saying that if Reuven’s cow gores Shimon’s cow the halacha is so and so-one is expressing that Ratzon Hashem extends to even this realm of the universe since even the ‘mundane’ aspect s of life are nullified to His will. This is ultimately part of the revelation of Hashem’s unity as it shows that everything in the world is nullified to His will. In truth, every mitzvah does this but gemara achieves this even more so in a certain way since it is not bound by practical circumstances like practical mitzvos are. Moreover, by relating to the mind gemara connects this idea to a more ‘pnimius’ part of the person than mitzvos which are mostly physical. One who learns with this understanding- his joy is boundless. For even in the practical realm-where the hester panim can be great at times-one is nullifying everything to Hashem. The practical realm and Hashem’s infinite presence are merging into one. There is no greater joy as one is able to connect to transcendent Godliness amidst the vessels of his finite being. This is Toras Chaim!
(2)jak, Nov 22, 2010
want more info
how does this explain learning gemarah for 10 hrs a day wheres the life guidebook there
(1)YIGAL ALPERT, Apr 28, 2010
need to study Torah
Need to Study Torah.